Sandrine Berges
  • Home
  • Liberty in thy name!
  • The Philosophy of Domesticity
    • The Home: A Philosophical Project
  • Women Philosophers Calendars
  • Research
  • Public Philosophy
  • Events
    • Wollstonecraft at Bilkent
    • Bridging the Gender Gap Through Time
    • Wollapalooza
    • Wollapalooza II
  • Historical zombies and other fiction
  • Teaching
  • Crafts and things
  • Feminist History of Philosophy

Liberty in their Names

Get the Free Calendar
Order the book!

Was Manon Roland a TradWife?

4/2/2020

0 Comments

 
Picture
The #Tradwife movement which emerged in the last couple of years on social medial should be in a position of power and scrutiny right now. Those women who claim to have embraced domesticity can revel in the self-isolatory measures imposed on most of us. They know how to stay at home, and they have made a career out of making their home a comfortable and happy place for others who live there. So, one might think, they are better off, right now, than those feminists who still abide by second wave feminism beliefs about the shackles of domesticity. If like Simone de Beauvoir, your home is just a place where you sleep, but that you prefer to work, eat, and play outside, then right now, you will not be in a good place. At least, that seems like the obvious inference to draw. 

"Suddenly “looking to the past” and doing things the #TradWife way doesn’t seem quite so crazy. I can happily care for & teach my child without complaint, cook a meal from scratch, minimise, economise and budget - AND I actually like spending time with my family. Born for this!"
Alena Kate Pettit, @darlingacademy
​Last week I looked to the past at Manon Roland's productivity in prison to see if I can find something helpful for us in these trying times. 

Part of Manon Roland's success was her domestic training: she was able to make her cell comfortable for working in a few minutes, and then it required very little upkeep. 
But the point here, is that she knew how to spend very little time on domestic work so that she could have more time to herself for what was truly important: writing and studying! This seems pretty much like the opposite of the tradwife's philosophy. Manon did not clean to serve others, but to serve herself. 
 
Of course, there was no one else for her to serve while she was in prison: what if she'd been at home, still, with her husband and their daughter? 
One thing we do know about the Roland marriage, is that both parents were happy to spend time with their daughter, whether teaching her, playing with her, or just minding her while the other was busy. So it's unlikely that had she been in isolation as we are, in her home, with her family, that Manon Roland would have turned into a tradwife, and reveled in cleaning and cooking for the sake of making others comfortable. 
Manon found that her aptitude for home making came in handy when she was forcibly isolated in prison in the months prior to her death. While she did not enthuse that she was 'born for this!' she did say that her skills at making any space comfortable in a short time and being able to stay in a small enclosed space, from which she escaped  through her reading and writing made that difficult period tolerable. What her skills helped her with, was not enjoying her prison cell, but making time and space to escape it through her work. So for her domestic work is not an end in itself, nor a subservient activity performed for the benefit of others only. ​
0 Comments



Leave a Reply.

    About

    This is where I live blog about my new book project, an intellectual biography of three French Revolutionary women philosophers.

    Categories

    All
    1789
    1793
    Abolitionism
    America
    Biography
    Bonheur Primitif
    Brissot
    Cabanis
    Champ De Mars Massacre
    Charity
    Charlotte Corday
    Childhood
    Conciergerie
    Condorcet
    Declaration Of The Rights Of Man
    Dumont
    Education
    England
    Eon
    Feminism
    Frances Wright
    Gender
    Germaine De Stael
    Ghostwriting
    Guillotine
    Haiti
    Hannah Mather Crocker
    Helvetius
    HIstorians
    Journalism
    La Fayette
    Les Trois Urnes
    Letters
    Letters On Sympathy
    Louise Keralio
    Macaualy
    Manon Roland
    Mary Shelley
    Memoir
    Olympe De Gouges
    Paine
    Painting
    Paris
    Pregnancy
    Prison
    Religion
    Roland
    Rousseau
    Saint-Domingue
    Salons
    September Massacres
    Sexism
    Sieyes
    Slavery
    Sophie De Grouchy
    Terror
    Theatre
    The Great Fear
    Theroigne De Mericourt
    Translation
    Trial
    Wollstonecraft

    Archives

    November 2022
    September 2022
    August 2022
    March 2021
    February 2021
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017

    RSS Feed

Proudly powered by Weebly
  • Home
  • Liberty in thy name!
  • The Philosophy of Domesticity
    • The Home: A Philosophical Project
  • Women Philosophers Calendars
  • Research
  • Public Philosophy
  • Events
    • Wollstonecraft at Bilkent
    • Bridging the Gender Gap Through Time
    • Wollapalooza
    • Wollapalooza II
  • Historical zombies and other fiction
  • Teaching
  • Crafts and things
  • Feminist History of Philosophy