Sandrine Berges
  • Home
  • Liberty in thy name!
  • The Philosophy of Domesticity
    • The Home: A Philosophical Project
  • Women Philosophers Calendars
  • Research
  • Public Philosophy
  • Events
    • Wollstonecraft at Bilkent
    • Bridging the Gender Gap Through Time
    • Wollapalooza
    • Wollapalooza II
  • Historical zombies and other fiction
  • Teaching
  • Crafts and things
  • Feminist History of Philosophy

Liberty in their Names

Get the Free Calendar
Order the book!

Which Heloise? Louise Keralio’s muddle.

3/19/2019

0 Comments

 
​Louise Keralio, historian, novelist, and journalist has been accused of sexism because of her emphasis on domestic virtues and political silence for women. (She has also been accused of misogyny because of an anonymous tract that we have no reason to think she wrote The Crimes of Queens). *
 
Keralio emphasizes that women have a duty assigned them by nature to prefer domestic work to politics, and that this is essential to the well-being of the nation. In a letter to Brissot she wrote: 

A great love of publicity harms modesty. And from the loss of this great good comes distate for domestic work, and from lack of work, the forgetting of principles, and from loss of morals, all public disorders.
But Keralio was definitely also of the opinion, at least in 1789, that France could only gain from letting her help shape the revolution. And she did not wait to be asked, but started a newspaper, Le Mercure National. 
 
Before that, she had been working on an anthology project, intending to publish forty volumes of works by French women writers, starting from Heloise. She had to give up after 6 volumes, due to lack of funds. But what she says in the early volumes is significant. Her account of Heloise, in particular, sheds light on her own ambitions. 
 
Heloise, she says, was a natural genius, superior in intellect to everyone of her contemporaries, regardless of sex. 

Picture
​Yet, there was another account of Heloise from a strong influence on Louise Keralio: Rousseau’s. 
 
Rousseau’s heroine, in Julie or the New Heloise, starts off, like the real Heloise as the bright student of a philosopher. But when she discovers her true purpose, domesticity, she gives up all thoughts of feeding her intellect and devotes herself to her children, husband, and the neighbours, becoming the guarantor of virtue and stability at home and in the village. 
Picture
We tend to think that the shackles of domesticity have always held us back, that we are fighting the same gender stereotypes that our foremothers fought, from prehistoric times onwards. That we are fighting stereotypes is true, as it is that we are fighting off male domination. But the stereotypes were not always what they are. 
In the 18thcentury, women were not necessarily thought of as ideal mothers, or virtuous wives. This is something that came from Rousseau, who revived the ideals of motherhood (making sure also that it couldn’t reach too great heights). This, as also his claim that mothers should feed their children themselves instead of employing the services of wet-nurses, was felt as liberating by some women. They were given a role in society that they didn’t have before. They were no longer just an extra pair of hands in the family business, or an ornament for the rich. They were the guarantors of virtue in the home and the republic. 
 
So it's no great wonder that a woman like Keralio who admired both the historical Heloise for her intellect and Rousseau’s New Heloise, for the advance in women’s place in society she represented at the time, appears somewhat muddled to 21th century feminists!
 

* Thanks to Vicki Mistacco for sharing her research on Louise Keralio, and in particular for pointing me toward the letter to Brissot and the influence of Heloise of Argenteuil. 
0 Comments

    About

    This is where I live blog about my new book project, an intellectual biography of three French Revolutionary women philosophers.

    Categories

    All
    1789
    1793
    Abolitionism
    America
    Biography
    Bonheur Primitif
    Brissot
    Cabanis
    Champ De Mars Massacre
    Charity
    Charlotte Corday
    Childhood
    Conciergerie
    Condorcet
    Declaration Of The Rights Of Man
    Dumont
    Education
    England
    Eon
    Feminism
    Frances Wright
    Gender
    Germaine De Stael
    Ghostwriting
    Guillotine
    Haiti
    Hannah Mather Crocker
    Helvetius
    HIstorians
    Journalism
    La Fayette
    Les Trois Urnes
    Letters
    Letters On Sympathy
    Louise Keralio
    Macaualy
    Manon Roland
    Mary Shelley
    Memoir
    Olympe De Gouges
    Paine
    Painting
    Paris
    Pregnancy
    Prison
    Religion
    Roland
    Rousseau
    Saint-Domingue
    Salons
    September Massacres
    Sexism
    Sieyes
    Slavery
    Sophie De Grouchy
    Terror
    Theatre
    The Great Fear
    Theroigne De Mericourt
    Translation
    Trial
    Wollstonecraft

    Archives

    November 2022
    September 2022
    August 2022
    March 2021
    February 2021
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017

    RSS Feed

Proudly powered by Weebly
  • Home
  • Liberty in thy name!
  • The Philosophy of Domesticity
    • The Home: A Philosophical Project
  • Women Philosophers Calendars
  • Research
  • Public Philosophy
  • Events
    • Wollstonecraft at Bilkent
    • Bridging the Gender Gap Through Time
    • Wollapalooza
    • Wollapalooza II
  • Historical zombies and other fiction
  • Teaching
  • Crafts and things
  • Feminist History of Philosophy