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The Madeleine Cemetery: on the Eve of the Terror.

12/12/2018

2 Comments

 
​The revolutionary period, in particular the Terror, was hard on the Paris graveyards. Many people died in massacres and at the Guillotine who had to buried in the already full graveyards. 
 
When the body counts started to rise, the Parisians needed somewhere to pile up their dead. 
 
The site of the church of Sainte Madeleine, first opened in the 13thcentury was located roughly where 8 Boulevard Malherbes now stands. It had a very small cemetery and a slightly larger one was built in 1690, on land that was closer to the Faubourg Saint Honore, already a posh neighborhood. 
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​In 1720, the cure of la Madeleine sold a large tract of land to be convereted to a graveyard. The graveyard was built on a large rectangle of 45  by 19 meters surrounded by a wall.
 
It filled up slowly at first, but in 1770 it received its first mass burial.  On the occasion of the celebrations of the wedding of Louis the Dauphin and Marie-Antoinette, a show of fireworks was given to the people of Paris. This was a novelty, and more scary than exciting for many. There was a crush in the crowded streets and several hundred people died. These were buried in the Madeleine. 
 
The next large scale burial happened in August 1792, when the Paris revolutionaries, assisted by the Marseillais massacred the King’s Swiss Guards. Their mutilated bodies were thrown into the Fosse Commune at the Madeleine. 
 
By then it was summer, and the smell in the neighborhood became unbearable – someone reported it at the assembly, but it was decided that the risk of false rumours of a plague epidemic was too great if a fuss was made, and the subject was dropped. The rich inhabitants of the quartier would just have to put up with it. 
The location of the Madeleine was also very convenient for transporting bodies from the Place du Carousel and Place de la Revolution – the guillotine’s first two locations. 
Picture
​Légende - Au recto, à gauche sur l'image, à l'encre, inscriptions correspondant à la numérotation de l'image : "1. Fosse au fond où sont 133 corps de ceux qui ont péri / Place Louis XV, rue Royale et Porte St. Honoré le 31 mai 1770, / soir du Mariage du Dauphin, depuis Louis XVI." ; "2. Fosse près du mur du jardin Descloseaux pour / quatre Ecclésisatiques et 500 Suisses morts le 10 août 1792." ; "3. 2e. Fosse pour 500 Suisses morts aussi le 10 août 1792" ; "4. Tombeau de Louis XVI. 21 janvier 1793. / -id- de la Reine 16 8bre 1793" ; "5. Fosse de Charlotte Corday seule, juillet 1793." ; "Fosse au fond, à droite, pour le Dc. d'Orléans / et beaucoup d'autres personnes frappées / du glaive de la loi ; comblée en Xbre. 1793." ; "7. Grande fosse au pied de la maison / Descloseaux contenant 1000. / victimes, en grande partie nobles, / distinguées par leur attachement / au Roi. / Nota. Mme. Elisabet / a été enterrée à Mousseaux.".
Date et signature - Au recto, en bas à droite, à l'encre brune : "copie conforme le 29 janvier 1878 LL". - From the Musée Carnavalet. 
​Eventually, in March 1794, the Madeleine was closed and the next victims of the Guillotine were buried elsewhere.  But before then, more famous bodies were entered there, including the King and the Queen, many of their supporters and family members, Charlotte Corday – who benefitted from a single occupancy plot, the twenty-two Girondins (including Brissot) who died on 31 October 1793, and of course Manon Roland and Olympe de Gouges. 
 
During the restoration, Louis XVIII built a chapel to the memory of his brother and sister in law. Small chapels were added later to commemorate the other victims of the Revolution. 

Picture
2 Comments
shareit.onl link
11/22/2022 04:51:54 am

hanks for sharing the article, and more importantly, your personal experience of mindfully using our emotions as data about our inner state and knowing when it’s better to de-escalate by taking a time out are great tools. Appreciate you reading and sharing your story since I can certainly relate and I think others can to

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mxplayer.pro link
11/22/2022 08:02:13 am

sharing the article, and more importantly, your personal experience of mindfully using our emotions as data about our inner state and knowing when it’s better to de-escalate by taking a time out are great tools. Appreciate you reading and sharing your story since I can certainly relate and I think others can to

Reply



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    This is where I live blog about my new book project, an intellectual biography of three French Revolutionary women philosophers.

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  • Home
  • Liberty in thy name!
  • The Philosophy of Domesticity
    • The Home: A Philosophical Project
  • Women Philosophers Calendars
  • Research
  • Public Philosophy
  • Events
    • Wollstonecraft at Bilkent
    • Bridging the Gender Gap Through Time
    • Wollapalooza
    • Wollapalooza II
  • Historical zombies and other fiction
  • Teaching
  • Crafts and things
  • Feminist History of Philosophy