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Liberty in their Names

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Olympe de Gouges, Gender-Inclusive Language, and the French Grammarians.

2/6/2018

1 Comment

 
On 7 November 2017, 314 Francophone teachers signed and published a document promising not to teach or enforce a particular rule of French grammar: 
"Le masculin l'emporte sur le féminin"  - that is, when a noun group is of mixed gender, the corresponding pronouns and adjectives should be written in the masculine form, because that form is 'stronger' or 'wins over' the feminine one.
For instance, a group of men reading is refered to as 'lecteurs', a group of women reading as 'lectrices' but a mixed group as 'lecteurs'. 
Proponents of Inclusive Writing suggest that it should be 'lecteur·rice·s'

The guardians of the French language, the Academicians, who are in charge of vetting new dictionary entries and proposals for grammatical reform, immediately rose against the proposal, declaring it to constitute a 'mortal danger' for the French language'. 
The minister of education, Jean-Michel Blanquer, agreed, adding that it was 'very ugly' and that real feminists should concern themselves with other, more important problems.
The Prime Minister Edouard Philippe followed suite, declaring that the new 'écriture inclusive' would not be legal in official documents.

Two years before the petition for inclusive writing was signed, historian Eliane Viennot addressed the National Assembly on the need to reform language. She has since been an active member of the movement and noted that far from being new, the idea that language should be reformed to include women as equals dates back, in France, to the Revolution, and in particular to Olympe de Gouges. 

According to Viennot, Gouges's Declaration of the Rights of Woman was a direct challenge to the failure to include women in the new Constitution. Viennot points out that 'l'homme' in French does not, and never did correspond to 'humanity', but really only to male humanity. Counting the number of uses of the word in several authors of the Enlightenment, she says it is clear that the word is not meant to include women, except on a few occasions. Pretending that the use of the masculine is neutral or universal is pure hypocrisy - except if we understand 'universal to mean 'applying to men only' which in the French 'universal suffrage' of 1848 , it did. 
​

1 Comment
Tom link
3/16/2019 05:14:52 am

This is wonderful, Thank you

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  • Home
  • Liberty in thy name!
  • The Philosophy of Domesticity
    • The Home: A Philosophical Project
  • Women Philosophers Calendars
  • Research
  • Public Philosophy
  • Events
    • Wollstonecraft at Bilkent
    • Bridging the Gender Gap Through Time
    • Wollapalooza
    • Wollapalooza II
  • Historical zombies and other fiction
  • Teaching
  • Crafts and things
  • Feminist History of Philosophy