From around a year before her execution, Olympe started to speak of the certainty of her death. She suspected that her criticisms of Robespierre would lead to her arrest. But she wanted her death to be useful. Unlike Charlotte Corday she was not willing to stoop to murder to save the revolution. But she did want Robespierre (and possibly Marat) dead, and in a response to a speech by him in which he tried to clear himself of a number of accusations, and compared himself to the heroes of the Roman Republic, she suggested a joint suicide: Robespierre would gain her death, which she assumes he wants, and France would be saved.
Needless to say, Robespierre did not take her up on this.
Robespierre! Have you the courage to imitate me? I suggest we take a bath in the Seine but in order to wash away all the stains you have acquired since the 10th we will attach cannon balls of sixteen or twenty-four to our feet; then, together, we will rush headlong into the flow. Your death will calm minds and the sacrifice of a pure life will disarm the heavens. I am useful to my country, you know; but your death will at least free it of its greatest scourge and maybe I will never have served it better: I am capable of such extreme patriotism. Such is the courage of the great characters that you yourself describe without ever knowing any. 'One can outrage virtue but memory lives on forever,' you are right. 'The small-minded and facetious never last, only the great live on.' It is too marvellous that you yourself should write their defence and your proper accusation! Mediocre and boastful compared to your superiors in merit and talent; a cringing impostor to the people: there is your portrait. Tell me, what, actually, will be your place in the pages of history; lift up your eyes, if you dare, and see the ideal philosopher and people's magistrate.
This is where I live blog about my new book project, an intellectual biography of three French Revolutionary women philosophers.