Although she became a political thinker at a very early age – eight, if we believe her memoirs, being the age she discovered Plutarch and decided she too was a republican – Manon did not become interested in politics until the Revolution. That is, she was interested in political theory, but felt that these were so distant from the shenanigans at Versailles that her interest had to remain political. In the early 1780s, Manon Roland had lost all illusions that the world would ever be ruled in a just manner.
In 1783, she wrote to her friend Champagneux:
Virtue, liberty, are only to be found in the hearts of a small number of decent people; to hell with the others and all the thrones in the world!
But from the very start of the revolution, when she was recovering from pneumonia and writing powerful letters to her friends in Paris, advising and admonishing as to what had to be done, Manon became fully involved. She wrote letters and newspapers articles, and helped Jean-Marie find a position for himself that would allow them to participate more fully. As soon as it became possible the Rolands moved to Paris. In June 1791, she wrote to her friend Bancal explaining her transformation:
While peace lasted, I kept myself to the tranquil role and the kind of influence that seem to me proper for my sex. But when the King’s departure declared war, it struck me that we must all devote ourselves without reserve; I went and joined the Fraternal Societies, persuaded that zeal and right thinking can sometimes be very useful in times of crisis. I cannot keep to my home and am visiting all my acquaintances in order to excite us for the greatest actions.
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This is where I live blog about my new book project, an intellectual biography of three French Revolutionary women philosophers.